Lalita Tripura Sundari’s Power of Speech: Raja Shyamala Yantra

Lalitha Tripura Sundari

Are you speaking, but the world isn’t listening? In the sacred hierarchy of the Cosmos, Goddess Lalita Tripura Sundari rules as the Supreme Empress, while Raja Shyamala serves as her “Minister of Speech.” To master your life, you must first master your expression. This guide reveals the two secret Yantras that bridge divine sovereignty with magnetic eloquence, unlocking the “Vagvajra” (Thunderbolt of Speech) within you.

Lalita Tripura Sundari Rajarajeshwari seated on Shiva throne – Sri Vidya Tantra Iconography.

Sri Raja Shyamala Devi cannot be fully understood without her eternal bond to Lalitha Tripurasundari, the Supreme Mother who resides at the center of the Sri Chakra. In the grand cosmology of Shakta Tantra, Lalitha is the Empress of the three worlds, while Shyamala is her chief minister and embodiment of refined speech.

The Lalitha Sahasranama describes the Devi as surrounded by her council of Shaktis, Vaarahi as the commander, and Shyamala as the minister of speech and wisdom. If Lalitha is the sovereign ruler, Shyamala ensures that her commands manifest in the world through the vehicle of language, poetry, mantra, and knowledge. This makes Shyamala Devi the voice of Lalitha’s will, translating divine truth into human understanding.

Connection between Sri lalitha Tripura Sundari and Sri Raja Shyamala Devi, the poer of Srimati lalitha Sundari's Speech

Thus, when one worships the Sri Raja Shyamala Yantra, one is indirectly aligning with the Sri Chakra itself. The devotee gains access to Lalitha’s supreme grace through the channel of Shyamala’s eloquence. Together, they represent two aspects of Shakti, sovereignty and expression. Lalitha grants the power, Shyamala gives it form through words.

This connection also explains why the yantra is considered indispensable in tantric rituals of the Sri Vidya tradition. Without Shyamala, Lalitha’s sovereignty would remain unexpressed; without Lalitha, Shyamala’s words would lack ultimate authority. Together, they establish a perfect balance, truth spoken with authority, and authority expressed with grace.

The Sovereign Identity of Lalita Tripura Sundari

Lalita Tripura Sundari is the third of the ten Mahavidyas and the very pulse of creation. Known as Rajarajeshwari (the Queen of Queens) and Shodashi, she represents the pinnacle of beauty and cosmic order. She does not merely rule the world; she is the world’s delight.

Lalita Devi is eternally sixteen years old.

“She is Shodaishi—the eternal flowering of consciousness that neither wilts through time nor fades through experience.”

The goddess has the innocence of a maiden and the maturity of a mother. She wields a sugarcane bow (the mind) and five flower arrows (the senses). Her grace doesn’t suppress the senses; it refines them into instruments of bliss.

How She Saved the Cosmos

When the demon Bhandasura rose from the burial remains of Kamadev, he wreaked havoc across the three worlds. From the sacrificial fire of pure consciousness, Lalita emerged in a radiance that blinded the stars. Assisted by her daughter, Bala Tripurasundari, and a celestial army of Shaktis, she dismantled Bhandasura’s chaos. Her victory proves that divine beauty and wisdom are the only forces capable of conquering destructive ego.

The Meaning of “Tripura”: The Three Cities

As Tripura Sundari, she enchants the three “Puras” or cities. While many conceive these as Heaven, Earth, and the Netherworld, the esoteric truth is deeper. She governs the three states of human existence: Swapna (Dream), Jagrut (Wakefulness), and Sushupti (Deep Sleep).

She is the fourth state, Turiya, the silent observer where one enjoys the unadulterated bliss of Brahman.

Sri Raja Shyamala: The Minister of Sovereignty

If Lalita is the Empress (Will), Raja Shyamala is the Prime Minister (Expression). In the Sri Vidya tradition, the Empress is reached through the Minister. This Yantra is the secret of the “Vagvajra”, the thunderbolt of speech, where your words cease to be mere sound and become cosmic commands.

2 Powerful Processes for Yantra Meditation

YantraChants.com TrustStack Safety Note:: There are 2 Processes, 1 Simple and Short, the other is Long. Yet one must consult your Guru as a Safety precaution, and kindly consider the Note as most Important

Step 1: Setup + Morning Darshan — 1 minute
  • Place the Sri Raja Shyamala Yantra on a copper plate facing North.
  • Sit comfortably with an easy upright spine.
  • Take three slow breaths and let the mind settle.
  • Gaze at the yantra gently—soft eyes, no strain—letting the geometry hold your attention.
Step 2: Bindu Anointment + Mantra Activation — 2 minutes
  • Touch the central bindu (dot) with one small drop of honey or a little pure sandalwood paste.
  • While gazing at the yantra, recite “Om Aim” 11 times (busy day) or 108 times (ideal).
  • Visualize a vibrant emerald light at the throat (Vishuddha Chakra).
  • Feel the inner shift: speech becomes clear, refined, persuasive, and rooted in truth (Satya).
Step 3: Seal + Speech Vow — 1 minute
  • Bring your right palm gently to the throat for a few seconds.
  • Say softly: “May my speech bless, not disturb.”
  • Offer a flower if available, or simply bow your head.
  • Carry one restraint for the day: avoid harsh speech, gossip, and unnecessary arguments.

Step 1: Clean Space + Direction — 1 minute
  • Set the yantra on a copper plate facing North.
  • Light a small diya or incense if you like (optional, but supportive).
Step 2: Inner Switch-On — 1 minute
  • Close your eyes and breathe slowly.
  • Mentally request: “Sri Raja Shyamala Devi, please awaken refined speech, wise perception, and calm influence in me.”
Step 3: Bindu Offering — 30 seconds
  • Place one drop of honey or a touch of sandalwood paste on the bindu.
  • Feel it as “feeding the center,” making the practice alive and intimate.
Step 4: Beeja Japa for Clarity — 3 to 7 minutes
  • Chant “Om Aim” 11, 54, or 108 times.
  • Keep awareness at the throat and let the sound become steady and clean.
Step 5: Beeja Japa for Harmony and Magnetism — 2 to 5 minutes
  • Chant “Kleem” 11, 54, or 108 times.
  • Feel it softening inner friction and making communication naturally smoother.
Step 6: Gayatri (only if you are comfortable) — 1 to 3 rounds
  • Chant slowly 1–3 times:
    • Om Aim Vani Sauh, Srimatyai Rajashyamalaayai Dheemahi, Tannah Vaagdevi Prachodayaat
  • Hold the meaning-feel: “May Divine Speech illumine my words and intelligence.”
Step 7: Silent Listening (The Shyamala Pause) — 2 minutes
  • Stop chanting and simply gaze at the yantra.
  • Let the mind become quiet and arranged.
  • This pause helps speech transform inside first, before it transforms outside.
Step 8: Offer One Right Word — 1 minute
  • Speak one truthful line you will live today, such as: “I will speak only what is necessary, kind, and clear.”
  • If you write/teach/lead/sell, offer your work to Devi before you begin your day.
Step 9: Close + Protect the Energy — 1 minute
  • Bow your head and thank Devi.
  • Keep the yantra respectfully covered with a clean cloth when not in worship.
  • For deeper intensity, Fridays, Navaratri, and Guru Purnima are traditionally supportive.

Simple Practice Rules (so results don’t leak)

  • Avoid sarcasm, humiliation, gossip, and “winning arguments.”
  • Keep a sattvic tone at least around your sadhana time (even 1–2 hours helps).
  • If you have Guru Deeksha, follow your Guru’s rules first. If not, keep it simple: “Om Aim” (11 or 108) + respectful prayer + daily consistency.

Tantrika Significance: The Sword of Speech

  • Within the Tantric lineage, this Yantra is revered as an astral weapon.
  • Unlike weapons that cause harm, Raja Shyamala sharpens the tongue to cut through ignorance and hostility.
  • It is the ally of the diplomat, the shield of the lawyer, and the soul of the poet.
  • When Shyamala is pleased, you no longer speak to be heard, you speak, and the world reshapes itself to match your vibration.

  • The architecture of the Raja Shyamala Yantra is a map of the throat chakra.
  • The 8-petaled lotus represents the eight poetic powers (ashta-siddhis) and artistic mastery.
  • The 16-petaled lotus resonates with the sixteen vowels of the Sanskrit alphabet, the primordial seeds of all manifestation.
  • The central Bindu is the seat of the Devi herself, where all sound originates and eventually dissolves.

The Vital Necessity of a Guru

Sri Damodar Dasji Maharaj Performing a Prana Pratishtha Ritual for a Yantra
Sri Damodar Dasji Maharaj Performing a Prana Pratishtha Ritual for a Yantra

A Yantra is a body of geometry awaiting a soul. Without the Prana-Pratishtha (life-infusion) from a Self-Realized Guru, it remains a beautiful diagram.

Without this grace, the yantra remains a mere diagram, however beautifully crafted.

“A Yantra is a body without a soul until the Guru breathes the Prana-Pratishtha into its geometric heart.”

When received from a Self-Realized Guru, the yantra becomes a living presence that adjusts itself to the devotee’s specific karmic pattern.

Rare Observations: Signs the Devi is Responding

Product-A FramedSri Raja Shyamala Yantra-Illustration Only -Made to Order
Product-A Framed Sri Raja Shyamala Yantra-Illustration Only -Made to Order

Buyer’s Guide: Why Bhojpatra is the “Seat” of Sri Raja Shyamala

YantraChants TrustStack Note: To master the “Vagvajra” (Thunderbolt of Speech), the instrument used must be as pure as the intention. While the market is flooded with machine-printed paper or mass-produced metal, these lack the “subtle architecture” required to hold a powerful spiritual charge.

  1. The Power of Bhojpatra: In the Shastras, Bhojpatra (sacred birch bark) is described as the only medium capable of holding a Siddha mantra for decades. Machine-printed paper has a “dead” energy; Bhojpatra is organic and “breathes,” allowing the Yantra’s geometry to interact with the spiritual aurix field of the Guru directly, the Yantra having been energized by a Potent Guru. If you want a Yantra that works for generations, Bhojpatra is the most powerful choice.
  2. Geometric Integrity (The Star of Wisdom): An authentic Raja Shyamala Yantra must have perfectly balanced lines representing the minister of Lalita Tripura Sundari. If the central Bindu or the surrounding petals are mathematically incorrect, the Yantra becomes a mere decoration.
  3. Guru-Energized vs. Retail: A Yantra is like a million Watt Battery Cell with zero charge,until it is energized by the living force, a Guru. Our Raja Shyamala Yantras are made-to-order and energized by Shri Damodar Dasji Maharaj through specific Vedic invocation recitations. This transforms the framed illustration into a living blessing that directly supports the devotee’s refined communication and karma.

How do you know the Raja Shyamala Yantra is working?

  • Magnetic Impact: People stop interrupting you; they listen with a sense of respect.
  • The Inflow of “Vak”: Sudden, spontaneous bursts of clarity during difficult negotiations.
  • Dream Symbols: Dreaming of celestial music, ancient libraries, or a radiant woman in royal green attire.
  • The Softening of Enmity: Hostile arguments suddenly resolve into peaceful settlements without brute force.
Consecrated Sri Vidya home altar featuring Sri Meru and Raja Shyamala Yantra.

The Ultimate Synthesis

The path to Lalita Tripura Sundari is a journey from the fractured self to the undivided Bliss of the Mother. By inviting the Raja Shyamala energy into your space, you are not just acquiring a tool; you are initiating a cosmic dialogue.

Ground Your Power with YantraChants.com

To fully anchor these high-vibrational energies, we recommend our Siddha Red Chandan Mala, the sacred wood of the Goddess, ideal for your daily Sahasranama. For those seeking the ultimate anchor for their home, the Sri Meru (3D Sri Yantra) from our atelier provides a constant radiator of Lalita’s grace. Our hand-prepared Raja Shyamala Yantra on Bhojpatra ensures that your voice remains your greatest asset in this lifetime.

Speak with our Guru-Parampara Consultants for Activation: WhatsApp: +917417238880 Experience the Geometry of Truth: YantraChants.com

Q1. Who is Lalita Tripura Sundari?

A. Sri Lalita Tripura Sundari Devi is the third among the 10 Mahavidyas. Sri Lalita Devi is also known as Sri Rajarajeshwari Devi (Queen of Queens), Sri Kamakshi Devi (the beautiful-eyed), and Sri Shodashi Devi (the eternally sixteen). Sri Lalita Devi embodies compassion, beauty, wisdom, and cosmic sovereignty.

Q2. Why is she called Tripura Sundari?

A. Sri Lalita Tripura Sundari Devi is called “Tripura Sundari” because Sri Lalita Devi enchants and governs the three cities (Tripura)—heaven, earth, and the netherworld. Spiritually, these also refer to the three states of consciousness (waking, dream, and deep sleep). Sri Lalita Devi is the fourth state, Turiya—beyond all three—where bliss and liberation are experienced.

Q3. What is the story of Lalita Tripura Sundari?

A. When the demon Bhandasura rose from Sri Shiva Lord’s wrathful fire, the Devas prayed for help. From the sacrificial fire emerged Sri Lalita Tripura Sundari Devi, who destroyed Bhandasura with her divine army, assisted by Sri Bala Tripurasundari Devi and other Shaktis. Sri Lalita Devi’s victory symbolizes divine beauty and wisdom conquering destructive forces.

Q4. What are the benefits of worshipping Lalita Tripura Sundari?

A. Sri Lalita Tripura Sundari Devi blesses devotees with clarity of mind, inner beauty, family harmony, victory over obstacles, and spiritual progress. Worshipping Sri Lalita Devi balances desire with detachment, helping devotees rise above negative tendencies.

Q5. What is the Lalita Tripura Sundari Yantra?

A. The Sri Lalita Tripura Sundari Devi Yantra is the geometric form of Sri Lalita Devi’s divine presence. Meditating on it disciplines the senses, balances emotions, and supports higher states of awareness. Placing it on an altar invites blessings of prosperity, wisdom, and protection from Sri Lalita Devi.

Q6. What is the significance of Lalita Sahasranama?

A. The Sri Lalita Sahasranama, found in the Brahmanda Purana, contains 1,000 names of Sri Lalita Devi. Chanting it daily aligns the devotee with Sri Lalita Devi’s divine power, supporting both material fulfillment (bhoga) and liberation (moksha).

Q7. How is Lalita connected to Sri Raja Shyamala Devi?

A. Sri Lalita Tripura Sundari Devi is the supreme queen, and Sri Raja Shyamala Devi is Sri Lalita Devi’s chief minister of speech and wisdom. Sri Lalita Devi rules the cosmos, while Sri Shyamala Devi ensures Sri Lalita Devi’s divine will is expressed through language, poetry, and mantra. Worshipping Sri Raja Shyamala Devi connects the devotee directly to Sri Lalita Devi’s grace.

Q8. What is the Sri Raja Shyamala Devi Yantra?

A. The Sri Raja Shyamala Devi Yantra is the yantra of Sri Shyamala Devi—Goddess of eloquence, arts, music, and persuasive wisdom. It amplifies speech, sharpens intellect, and harmonizes the throat chakra. It is often chosen by scholars, poets, leaders, and advisors who need refined communication and steady authority.

Q9. What are the mantras to activate the Sri Raja Shyamala Devi Yantra?

A. Beeja Mantras: Om Aim (wisdom) and Kleem (attraction and harmony).
A. Gayatri Mantra: ॐ ऐं वाणी सौः, श्रीमत्यै राजश्यमलायै धीमहि, तन्नः वाग्देवी प्रचोदयात्
A. These mantras should be chanted under Guru Deeksha to fully awaken the Sri Raja Shyamala Devi Yantra.

Q10. What are the benefits of the Sri Raja Shyamala Devi Yantra?

A. The Sri Raja Shyamala Devi Yantra empowers speech, reduces hesitation, gives strength in debates, enhances creativity, and brings harmony in relationships. It also protects from humiliation and supports stability in legal matters or public-facing disputes where speech, image, and persuasion matter.

Q11. Why is a Guru important for these yantras?

A. A Self-Realized Guru performs Prana-Pratishtha (energization) of the yantra. Without the Sri Guru Lord’s grace, the yantra remains symbolic. With Sri Guru Lord’s Deeksha, it becomes a living force that aligns with the devotee’s karma and supports the sadhana in a safe, guided, and spiritually correct way.

Rohini Devi Dasi

Rohini Devi Dasi

Author
Chief Convenor, Spiritual Counselor, Content Author, 20+ years Bhakti Upasaka, Mantra Science Expert, Bhojapatra Yantra Science Expert, Masters in Business Administration, Bachelor of Education.
Rohini Devi Dasi (Srimati Shobha Parameswaran) is a Bhakti-rooted spiritual guide, writer, and Chief Convenor of YantraChants.com. With postgraduate training and over a decade as a business consultant, she brings grounded human insight to spiritual guidance. She is seen as an empathetic guide as she offers personalized advice . Initiated into the Sri Rama Beeja Mantra by Sri Lallandasji Babaji Maharaj of Deoria, her path is shaped by sustained Nāma Japa, tapasya, devotion to her Ishta (Sri Rama and Sri Hanumanji Maharaj), and inspiration from Gurus such as Sri Ramakrishna Paramahamsa.
Damodar Das Ji Maharaj

Damodar Das Ji Maharaj

Reviewer
Chief Yantra Preparation Guide, Ritual Consultant, Book Author, Editorial Reviewer, 35+ years Sadhaka, Guru and Guide, Mantra Science Expert, Bhojapatra Yantra Science Expert, Bachelor of Engineering, Industrial Electronics
Sri Damodar Dasji Maharaj is a lineage-rooted spiritual practitioner with over 35 years of first-hand experience in Mantra, Yantra, and Dharma-based disciplines. He received initiation into the Ramanandi Sampradaya from his Gurudev, Sri Lallandasji Babaji Maharaj of Deoria.
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