Table of Contents
Devi Shakti’s Chandi Path and Siddha Kunjika Stotram
In this post, we shall cover the following points. The recitation of Siddha Kunjika Stotram is as beneficial as chanting Durga Saptashati. In some parts of North India, people chant the Siddha Kunjika Stotram before reading the Chandi path. Without chanting Kunjika Stotram Chandi Path is not complete.
Siddha Kunjika Stotram equivalent Yantra (Chandi Yantra)
When it comes to amplifying the spiritual intensity of the Siddha Kunjika Stotram, no yantra is more potent than the Chandi Yantra. This yantra is not merely a diagram, it is a living, breathing spiritual device that acts as the geometric embodiment of Devi Chandika herself. Just as Siddha Kunjika distills the essence of Durga Saptashati into a single stotram, the Chandi Yantra compresses the cosmic energies of the Divine Mother into sacred form.
Traditionally inscribed on Bhojapatra or copper, the Chandi Yantra is energized with Vedic rituals, and often kept near the chanting space to focus energy during Kunjika recitation. In the Shakta tradition, mantra and yantra are inseparable. The Siddha Kunjika Stotram works on the vibrational level, and the Chandi Yantra acts as its visual catalyst, amplifying focus, precision, and divine resonance. It attracts the attention of Devi herself, acting as a divine receiver and transmitter.
The Chandi Yantra resonates particularly well with the Beejaksharas of the Kunjika Stotram such as “ऐं”, “ह्रीं”, “क्लीं”, and “चामुण्डायै विच्चे”. These syllables activate the subtle centers in the practitioner’s consciousness, and when done in presence of the yantra, transformation becomes not just faster but irreversible.
Sidh Kunjika Stotra benefits are deeply revered among spiritual seekers. Even though Siddha Kunjika Stotram meaning is deep and esoteric, the benefits of Siddha Kunjika Stotram are tangible, faith alone is sufficient and immediate benefits range from mental clarity to divine protection.
Benefits of the Chandi Yantra
The Chandi Yantra is one of the most powerful devices to invoke the protective, healing, and transformational energy of the Divine Mother. Its benefits mirror the very essence of the Siddha Kunjika Stotram, both are aimed at internal purification, external protection, and cosmic alignment.
When meditated upon, the Chandi Yantra forms a subtle link between the sadhaka and Devi Chamunda. It acts as a divine force field that repels negative energies, clears the astral body, and strengthens one’s spiritual willpower. Many sadhakas have reported that even during times of distress or emotional breakdown, the Chandi Yantra brought them a sudden sense of grounding and strength.
Spiritually, the Chandi Yantra can sharpen one’s intuition, protect against psychic attacks, and break karmic cycles, especially when charged through rituals done by a realized Guru. The yantra serves as a bridge for divine intervention during critical phases of life. When used with devotion and purity, it begins to awaken the hidden layers of consciousness.
On a material level, many seekers find that the Chandi Yantra uplifts their career, resolves hidden enmity, and removes obstacles that mysteriously held them back. It is especially known to counteract black magic, tantra dosha, and evil eye when energized properly.
What makes it so powerful is not just the geometry but the inner vibration it holds once activated. This is why Guru-siddhi is essential. Without proper mantra-energization, a yantra is just metal or leaf. But when energized correctly, the Chandi Yantra becomes a subtle body of the Devi herself.
In today’s times, it becomes hard to daily chant the entire Durga Saptashati. Understanding this problem Lord Shiva simplified the entire process by introducing Kunjika Stotram to Goddess Adi Parashakti.
Chandi Yantra Structure
The Chandi Yantra is a sacred and complex geometric diagram that serves as a visual container of Devi’s infinite power. Its structure is precise and codified in ancient Tantric texts, especially within the Shakta tradition. Unlike simpler yantras, the Chandi Yantra represents the fierce and protective form of the Mother, Durga as Mahachandi or Chamunda, who annihilates all obstacles and demonic forces that resist spiritual growth.
At its core, the Chandi Yantra features intersecting triangles, upward-pointing triangles representing Shiva’s consciousness and downward-pointing triangles symbolizing Shakti’s energy. These interlocking triangles form a six-pointed star, symbolizing the union of Shiva and Shakti, consciousness and energy. Around this star are lotus petals, typically eight or sixteen, each representing different divine qualities such as fearlessness, wisdom, auspiciousness, and clarity.
Beyond the lotus layers, you will observe concentric squares with gateways called “bhupura”, these act like protective thresholds that block the entry of negative or unauthorised energies. The outer border represents the worldly realm, and every layer inward symbolically pulls the practitioner closer to the divine core.
An important feature in most authentic Chandi Yantras is the inclusion of Bindu, the central point. This is not just a dot. It is the energetic nucleus of the Devi’s consciousness, the point where all multiplicity dissolves into oneness. Meditating on the Bindu with the Siddha Kunjika mantra allows one to pierce illusion (Maya) and touch divine truth.
Whether drawn on Bhojapatra or engraved on copper, the Chandi Yantra must be constructed in exact accordance with Agamic proportions and is traditionally installed only after proper prana-pratishtha (energizing) by a Guru.
Mantras to Activate the Chandi Yantra (Under Guru’s Care)
The power of the Chandi Yantra lies not just in its geometry but in the mantras used to awaken it. These mantras are not casual chants, they are sonic currents that call upon fierce forms of the Divine Mother, particularly Chamunda, Kali, and Durga. However, one must never activate or use these mantras without proper Guru Deeksha (initiation), as these vibrations can pierce deep karmic layers and bring intense transformation.
One of the mantras often used in Chandi Yantra sadhana is a version of the Panchamukhi Hanuman Beeja Mantra or Vadvanal Stotram verses, particularly in traditions where Devi worship intersects with Tantra and Hanuman bhakti. When chanted under the guidance of an empowered Guru, these mantras anchor pranic energies, stabilize the aura, and protect the sadhaka from psychic backlash during Devi invocation.
A typical Guru-guided energization process of the yantra includes:
Recitation of the Navarna mantra: “ॐ ऐं ह्रीं क्लीं चामुण्डायै विच्चे” over 108 rounds.
Placement of energized flowers, rice, and sandalwood paste on the yantra.
The invocation of Shakti Peetha energies, which link the yantra to sacred geography.
Use of Tarpana mantras for offering water to the Devas and ancestors.
Chanting of specific Chandi Beeja clusters in a fixed rhythm for at least 41 days.
Importantly, these rituals must be conducted under an authentic lineage. Even a simple error in pronunciation or sequence, especially with tantric mantras, can cause disruptions in the practitioner’s field.
The Guru’s role here is critical. He or she does not merely teach the mantra, but holds the Shakti transmission (Shaktipat) that awakens the mantra within the disciple’s soul. When the Guru declares, “This yantra is now alive for you,” that statement is not symbolic, it’s energetic. The yantra becomes conscious, aware of your intentions, and begins to respond. It synchronizes with your karmic timeline and aligns you to Devi’s protective grace.
Such sacred practices must never be done as a hobby. They are acts of spiritual surgery, and the Guru is both the surgeon and the guardian. Without this foundation, even the most precise yantra and potent mantra will remain inert.
How the Chandi Yantra is Prepared at yantrachants.com
At yantrachants.com, the Chandi Yantra is not just made, it is invoked. We don’t treat it as a product, but as a sacred presence (Devi Svarupa). The process begins with shuddhi, cleansing the space, the materials, and the mind of the artisan. Every yantra is prepared under the guidance of Guruji, a self-realized master rooted in a living Guru Parampara (lineage).
We use only traditional and sattvic materials. For writing yantras, Bhojapatra is used, an ancient tree bark revered in Agamic texts for its ability to hold spiritual vibrations. The pen is carved from the pomegranate twig (daal), as prescribed in the Shilpa Shastra. The ink is a sacred mixture of Ashtagandha, sindoor, chandan, and sometimes a drop of Gangajal, forming a spiritual bridge between bhū-loka (earth) and deva-loka (divine realms).
Before writing begins, the artisan observes mauna (silence), performs prāṇāyāma, and chants the Navarna mantra, “ॐ ऐं ह्रीं क्लीं चामुण्डायै विच्चे”, 108 times. Each line of the yantra is drawn during brahma muhūrta (pre-dawn), when the energy is pure and receptive. Every stroke is aligned with sankalpa, an intention made on behalf of the recipient’s welfare.
Once the yantra is complete, it is taken to the Guru, who performs Prāṇa-Pratiṣṭhā, a ritual to awaken the Devi’s consciousness within the yantra. This is not symbolic. Through mantra-uttara, Guruji breathes life into the diagram, making it jīvita, alive and responsive to the devotee’s energy. This step makes all the difference.
After energization, the yantra is wrapped in silk, sprinkled with rose water, and rested before a burning dhuni or sacred fire for three nights, during which Durga Saptashati, Kunjika Stotram, and Chandi Kavacham are recited. These vibrations become stored in the yantra like spiritual memory.
When you receive a Chandi Yantra from yantrachants.com, you’re not getting a lifeless metal plate or drawing. You’re receiving Devi Herself, awake, compassionate, and protective, ready to walk with you as a saha-yātrī (spiritual companion).
The Role of a Self-realized Guru in Yantra Energization
A yantra, no matter how beautifully drawn, remains a lifeless diagram until it is awakened by a Guru. Only a self-realized master, one who has walked the path of inner fire and merged with the Divine, can breathe life into the yantra. This process is called Prāṇa-Pratiṣṭhā, where the Guru infuses Chaitanya (consciousness) into the sacred geometry.
Why is the Guru essential? Because mantras and yantras are like locks and keys. The Guru holds the key. Without the Guru, one may chant for years and still not experience transformation. But with a realized Guru, even one sincere japa can shatter inner blocks. The Guru doesn’t just give a mantra, he gives his śakti (divine power), built over lifetimes of sādhanā.
When a Chandi Yantra is energized by such a Guru, it begins to work in “auto-mode.” That means it intuitively understands the devotee’s karmas, intentions, and needs, even without daily rituals. It aligns the external world with the inner world, causing changes in life that feel effortless yet profound. This is why seekers report that the yantra seems to “respond,” “protect,” and “guide”, as though Devi herself is watching.
One must also understand that a real Guru doesn’t just teach rituals. He purifies the sadhaka’s inner wiring. He clears granthis (psychic knots), awakens kriyā śakti (the power of transformation), and protects the disciple from the unseen dangers of spiritual practice. Mantras and yantras without Guru can sometimes even create disturbance, because the energy released is powerful but directionless.
Just as a mirror reflects only when cleaned, the mind reflects Devi’s energy only when purified by the Guru’s touch. That touch may not always be physical, it can happen through a look, a word, or even a silent transmission. But once it happens, the yantra becomes not just a tool, but a living deity (Devatā-Svarūpa) for the sadhaka.
So before using any powerful yantra like the Chandi Yantra, seek the blessings of a true Guru. That blessing is the secret current that makes everything flow.
How to Use the Yantra in Durga Deity Worship
The Chandi Yantra is most effective when used in tandem with Durga Devī’s worship, especially during the chanting of the Siddha Kunjika Stotram. Together, they form a sacred synergy, yantra as the body, mantra as the breath, and Devi as the soul of the sādhanā.
The first step is to place the Chandi Yantra on a clean altar or puja sthala, preferably facing east. It should rest on a red cloth, with a few grains of unbroken rice (akṣata) placed beneath. Light a ghee lamp (dīpa) to the left of the yantra and offer fresh flowers to Devi. If you have taken Guru Deeksha, begin with your guru vandanam (salutations to Guru), followed by Navarna mantra japa, “ॐ ऐं ह्रीं क्लीं चामुण्डायै विच्चे”.
Once the yantra is awakened through nyāsa and mantra, begin your Siddha Kunjika Stotram recitation while keeping your gaze softly centered on the bindu (central point) of the yantra. This central dot is not mere ink, it is Mahashakti’s seat, the purest form of Divine Mother. Gazing on it while chanting builds a bridge between your soul and the Devi.
Advanced sadhakas may visualize the fiery form of Durga Chandika emerging from the yantra while chanting. The key is not visualization for imagination’s sake, but as a way of calling the subtle body of the Goddess into presence. You’re not just reciting, you are invoking.
Those under the guidance of a competent Guru can also perform Chandi Homa (fire offerings) or do Yantra Abhishekam (ritual bathing of the yantra with milk, rose water, and honey) on Navratri, Tuesdays, or Purnima. Such rituals heighten the spiritual charge of the yantra and deepen the receptivity of the sadhaka.
Importantly, remember: Chandi Yantra is not a shortcut. It is a sacred gateway. The more you offer yourself in sincerity and surrender, the more Devi reveals herself, not only in your altar, but in your daily life. Obstacles vanish, intuition sharpens, karmas lighten, and life begins to align with your soul’s path.
The Tantrika Significance of Chandi Devi
The form of Chandi Devi, especially as described in the Tantras, is not merely a symbol of divine motherhood, she is Mahavidya, Mahashakti, and Mahakaali fused into one ferocious consciousness. Her energy is Ugra (intensely fierce), but not destructive without purpose. She destroys not out of anger, but to cut the knots of ignorance (avidyā), dissolve inner demons (asura vṛtti), and burn away karma that blocks true spiritual evolution.
In the Tantrika tradition, Chandi is none other than the awakened Kundalini Shakti in her most active form. When a practitioner invokes her through the Siddha Kunjika Stotram while using a properly energized Chandi Yantra, they’re not just doing sadhana, they are entering a fire of alchemical transformation. Her Beejaksharas, like ऐं ह्रीं क्लीं, ignite subtle energy channels, while the yantra holds the charge of the invocation.
One of the deeper stories comes from the Devi Mahatmyam, where Chandika appears as the essence of all three goddesses, Kali, Lakshmi, and Saraswati, slaying demons like Shumbha, Nishumbha, Mahishasura, and Raktabeeja. These demons are not external, they represent inner resistances: ego, fear, lust, confusion. Through Tantrika worship, Chandi doesn’t just kill the demons, she absorbs their energy and transforms it into clarity.
In true Tantra, Chandi is worshipped at the threshold of the subconscious. That’s why her yantra is so potent, it is not just a design, but a map of the soul’s battlefield. Every triangle, every lotus petal is a step into deeper self-confrontation. When you chant the Kunjika Stotram sincerely, especially during the night hours (nishitha kāla) with the yantra before you, Devi descends, not metaphorically, but energetically.
The Tantrika path warns: Never approach Chandi Devi for petty gains or manipulation. She is truth incarnate and will burn falsehood. However, if approached with bhakti, surrender, and Guru’s blessings, she becomes a mother like no other, one who gives shuddha vidyā, opens gateways to Atma Jñāna, and shields her child from all harm, inner and outer.
Thus, in Siddha Kunjika Sadhana, it is said:
“When Chandi enters your life, you don’t remain the same. You become who you were born to be.”
Origin of the Siddha Kunjika Stotram
We find the Stotram in the Gauri tantra Section of the Rudra-Yamala Tantra. It is a powerful Tantrik Hymn containing Beejaksharas such as अं कं चं टं तं पं यं शं वीं दुं ऐं वीं हं क्षं.
Siddha Kunjika Stotram with meaning reveals that each Beejakshara is a sound-form of a Deity. Hence, the meaning of Siddha Kunjika Stotram is not literal but vibrational, an energetic key, an unmissable solution to deep problems. The only condition is that we must do this Stotram under the directions of a competent Guru. True Siddha Kunjika meaning lies in these syllables which unlock higher realms of awareness.
While reciting the Stotram one has to be careful as any wrong pronunciation of the Beejas may create adverse effects on one’s body, as each Beejakshara of the Kunjika Stotram contains a hidden deva. We must take initiation from a trained master of the Shakta Sampradaya, if we intend to undertake a serious Sadhana of the Stotram.
In many areas of this Stotram, we find mention that chanting Kunjika Stotram will grant the sadhaka spiritual Siddhis. But one has to note that without the guidance of a perfect guru, chanting this mantra will not guarantee any Siddhi.
However, one who recites this mantra with utter devotion during the Navratri nights pleases Devi Siddhidatri. One should undertake less chanting of the Stotram, especially if not initiated by an authentic Guru. One should chant the Stotram, not over 3 times a day, if not initiated.
The benefits of chanting Siddha Kunjika Stotram are multifaceted. Those initiated into the mantra may chant Siddha Kunjika Stotram 108 times for rapid purification, but casual use must be avoided under all costs.
Be Careful, Siddha Kunjika is not like other Stotrams
We must not to undertake a long spree of chanting the Stotram. One should avoid taking up Sankalpa of this Stotram all by oneself, because this Stotram is not like any other mantra or casual Stotram.
The Siddha Kunjika mantra benefits depend heavily on one’s inner purity and approach. Unlike popular hymns, Kunjika Stotram meaning and power operate on the principle of subtle transformation.
Devi Siddhidatri is one of the Nava Durga Devi’s and is the goddess of all the Siddhis. This goddess wears red clothes and sits on a resplendent lotus. She has 4 hands that carry a mace, lotus, and disc.
The Mantra–Yantra Synergy: Siddha Kunjika Stotram and Chandi Yantra
There’s a sacred intelligence behind why some mantras are hidden and why some yantras are veiled. The Siddha Kunjika Stotram and the Chandi Yantra are two such spiritual tools, secretive, intense, and spiritually alive. When combined under the care of a competent Guru, they awaken not just your surroundings but the inner Devi that sleeps in the soul.
The Kunjika Stotram, as revealed by Lord Shiva to Parvati, condenses the entire power of Durga Saptashati into a few potent verses. Each Beejakshara is not a word, it is a sound-deity, and the Chandi Yantra becomes its sacred seat (pīṭha). This synergy is crucial. Chanting the mantra activates energy. The yantra holds it, contains it, and multiplies its effect.
Advanced seekers may also explore related stotras and yantras that harmonize with this sadhana. For example:
One such sacred hymn is the Kanakdhara Strot, which invokes Goddess Lakshmi. While the Kunjika Stotram cuts through inner blockages, Kanakdhara Strot flows in to fill the space with abundance and divine grace. When paired with yantras like the Shri Yantra or Chandi Yantra, this combination becomes a path of both inner wealth (jñāna) and outer blessings (lakṣmī).
Similarly, seekers often enquire about the Kilak Stotram meaning, as it serves as a spiritual key to unlock the secrets of the Durga Saptashati. Its understanding brings clarity and precision to Kunjika practice. When done in presence of an energized Chandi Yantra, the Kilak unlocks emotional armor and allows Devi’s energy to pierce deeper layers of consciousness.
Thus, the Mantra–Yantra–Guru trinity is vital. The mantra (Siddha Kunjika) calls Devi’s presence. The yantra (Chandi) gives her a place to stay. And the Guru lights the path so the seeker doesn’t lose their way in the fire of transformation. Without this trinity, sadhana may be powerful, but unstable. With it, the same sadhana becomes safe, anchored, and fruitful.
In closing, let this not be just information, but initiation into reverence. If Chandi Devi has guided your eyes to this path, know that She is already working in your subtle field. Seek guidance, install the yantra with devotion, chant with surrender, and allow Her grace to rewrite your life from the inside out.
The Kilak Stotram Meaning
॥ अथ कीलकम् ॥
🔹 Viniyoga (Purpose and Attribution):
Devanagari:
ॐ अस्य श्रीकीलकमन्त्रस्य शिव ऋषिः, अनुष्टुप् छन्दः,
श्रीमहासरस्वती देवता,
श्रीजगदम्बाप्रीत्यर्थं सप्तशतीपाठाङ्गत्वेन जपे विनियोगः,
ॐ नमश्चण्डिकायै ॥
Transliteration:
oṁ asya śrīkīlaka-mantrasya śiva ṛṣiḥ, anuṣṭup chandaḥ,
śrīmahāsarasvatī devatā,
śrījagadambā-prītyarthaṁ saptashatī-pāṭhāṅgatvena jape viniyogaḥ,
oṁ namaścaṇḍikāyai ॥
Meaning:
This is the Kilaka Mantra. Its seer is Lord Shiva, its meter is Anushtubh, the presiding deity is Mahasaraswati. It is chanted to please Mother Jagadamba, as a limb of the Durga Saptashati recitation.
Salutations to Goddess Chandika.
Verse 1
Devanagari:
मार्कण्डेय उवाच,
ॐ विशुद्धज्ञानदेहाय त्रिवेदीदिव्यचक्षुषे,
श्रेयःप्राप्तिनिमित्ताय नमः सोमार्धधारिणे ॥१॥
Transliteration:
mārkaṇḍeya uvāca,
oṁ viśuddha-jñāna-dehāya trivedī-divya-cakṣuṣe,
śreyaḥ-prāpti-nimittāya namaḥ somārdha-dhāriṇe ॥1॥
Meaning:
Markandeya said:
Salutations to the One who has a body of pure knowledge,
Who sees the truth of the three Vedas with divine vision,
Who is the source of all auspicious attainments,
Who wears the crescent moon.
Verse 2
Devanagari:
सर्वमेतद्विजानीयान्मन्त्राणामभिकीलकम्,
सोऽपि क्षेममवाप्नोति सततं जाप्यतत्परः ॥२॥
Transliteration:
sarvam etad vijānīyān mantrāṇām abhi-kīlakam,
so’pi kṣemam avāpnoti satataṁ jāpya-tatparaḥ ॥2॥
Meaning:
This should be known as the key to all mantras,
Whoever chants it regularly with devotion, attains protection and well-being.
Verse 3
Devanagari:
सिद्ध्यन्त्युच्चाटनादीनि वस्तूनि सकलान्यपि,
एतेन स्तुवतां देवी स्तोत्रमात्रेण सिद्ध्यति ॥३॥
Transliteration:
siddhyanty uccāṭanādīni vastūni sakalāny api,
etena stuvatāṁ devī stotra-mātreṇa siddhyati ॥3॥
Meaning:
All acts like removal of obstacles and disturbances are accomplished,
For those who chant this, the Goddess grants success through this stotra alone.
Verse 4
Devanagari:
न मन्त्रो नौषधं तत्र न किञ्चिदपि विद्यते,
विना जाप्येन सिद्ध्येत सर्वमुच्चाटनादिकम् ॥४॥
Transliteration:
na mantro nauṣadhaṁ tatra na kiñcid api vidyate,
vinā jāpyena siddhyet sarvam uccāṭanādikam ॥4॥
Meaning:
No other mantra, no medicine, no other remedy is needed,
Chanting alone is enough to accomplish all protection and removal of negativity.
Verse 5
Devanagari:
समग्राण्यपि सिद्ध्यन्ति लोकशङ्कामिमां हरः,
कृत्वा निमन्त्रयामास सर्वमेवमिदं शुभम् ॥५॥
Transliteration:
samagrāṇy api siddhyanti loka-śaṅkām imāṁ haraḥ,
kṛtvā nimantrayām āsa sarvam evam idaṁ śubham ॥5॥
Meaning:
All success is attained, and Lord Shiva removed doubts of the world,
He invited all to partake in this auspicious practice.
Verse 6
Devanagari:
स्तोत्रं वै चण्डिकायास्तु तच्च गुप्तं चकार सः,
समाप्तिर्न च पुण्यस्य तां यथावन्नियन्त्रणाम् ॥६॥
Transliteration:
stotraṁ vai caṇḍikāyās tu tac ca guptaṁ cakāra saḥ,
samāptir na ca puṇyasya tāṁ yathāvan niyantraṇām ॥6॥
Meaning:
The stotra of Chandika Devi was kept secret by Him,
The merit from this stotra is endless, but requires proper restraint and practice.
Verse 7
Devanagari:
सोऽपि क्षेममवाप्नोति सर्वमेवं न संशयः,
कृष्णायां वा चतुर्दश्यामष्टम्यां वा समाहितः ॥७॥
Transliteration:
so’pi kṣemam avāpnoti sarvam evaṁ na saṁśayaḥ,
kṛṣṇāyāṁ vā caturdaśyām aṣṭamyāṁ vā samāhitaḥ ॥7॥
Meaning:
He who performs this practice on Krishna Chaturdashi or Ashtami with full focus,
Certainly gains protection and fulfillment, without any doubt.
Verse 8
Devanagari:
ददाति प्रतिगृह्णाति नान्यथैषा प्रसीदति,
इत्थंरुपेण कीलेन महादेवेन कीलितम् ॥८॥
Transliteration:
dadāti pratigṛhṇāti nānyathaiṣā prasīdate,
itthaṁ rūpeṇa kīlena mahādevena kīlitam ॥8॥
Meaning:
She gives and receives only in this particular form,
Thus She has been sealed with this sacred lock by Mahadeva.
Verse 9
Devanagari:
यो निष्कीलां विधायैनां नित्यं जपति संस्फुटम्,
स सिद्धः स गणः सोऽपि गन्धर्वो जायते नरः ॥९॥
Transliteration:
yo niṣkīlāṁ vidhāyaināṁ nityaṁ japati saṁsphuṭam,
sa siddhaḥ sa gaṇaḥ so’pi gandharvo jāyate naraḥ ॥9॥
Meaning:
Whoever removes the inner “seal” and chants it clearly every day,
Becomes perfected, joins the ranks of divine beings, and shines like a Gandharva.
Verse 10
Devanagari:
न चैवाप्यटतस्तस्य भयं क्वापीह जायते,
नापमृत्युवशं याति मृतो मोक्षमवाप्नुयात् ॥१०॥
Transliteration:
na caivāpy aṭatas tasya bhayaṁ kvāpīha jāyate,
nāpa-mṛtyu-vaśaṁ yāti mṛto mokṣam avāpnuyāt ॥10॥
Meaning:
He shall have no fear while traveling anywhere in this world,
He will not die a premature death, and upon death, he attains liberation.
Verse 11
Devanagari:
ज्ञात्वा प्रारभ्य कुर्वीत न कुर्वाणो विनश्यति,
ततो ज्ञात्वैव सम्पन्नमिदं प्रारभ्यते बुधैः ॥११॥
Transliteration:
jñātvā prārabhya kurvīta na kurvāṇo vinaśyati,
tato jñātvāiva sampannam idaṁ prārabhyate budhaiḥ ॥11॥
Meaning:
This must be practiced only after understanding it clearly,
One who does not do so suffers, hence the wise always begin only after full understanding.
Verse 12
Devanagari:
सौभाग्यादि च यत्किञ्चिद् दृश्यते ललनाजने,
तत्सर्वं तत्प्रसादेन तेन जाप्यमिदं शुभम् ॥१२॥
Transliteration:
saubhāgyādi ca yat kiñcid dṛśyate lalanājane,
tat sarvaṁ tat-prasādena tena jāpyam idaṁ śubham ॥12॥
Meaning:
Whatever grace, charm, or prosperity is seen among women,
All of it arises due to Her blessings, so this sacred chant should be repeated.
Verse 13
Devanagari:
शनैस्तु जप्यमानेऽस्मिन् स्तोत्रे सम्पत्तिरुच्चकैः,
भवत्येव समग्रापि ततः प्रारभ्यमेव तत् ॥१३॥
Transliteration:
śanais tu japyamāne’smin stotre sampattir uccakaiḥ,
bhavaty eva samagrāpi tataḥ prārabhyam eva tat ॥13॥
Meaning:
Even when recited slowly, this stotra leads to great wealth,
It certainly bears full fruit, therefore one must begin it with conviction.
Verse 14
Devanagari:
ऐश्वर्यं यत्प्रसादेन सौभाग्यारोग्यसम्पदः,
शत्रुहानिः परो मोक्षः स्तूयते सा न किं जनैः ॥१४॥
Transliteration:
aiśvaryaṁ yat-prasādena saubhāgyārogya-sampadaḥ,
śatru-hāniḥ paro mokṣaḥ stūyate sā na kiṁ janaiḥ ॥14॥
Meaning:
Through Her grace come riches, health, beauty, and blessings,
She removes enemies and grants final liberation, what soul would not praise Her?
Conclusion
॥ इति देव्याः कीलकस्तोत्रं सम्पूर्णम् ॥
(Thus ends the Kilaka Stotram of Devi.)
Some Benefits of the Siddha Kunjika Stotram
Hence whoever Devi Siddhidatri blesses, is bound to excel materially, as well as spiritually. The word Siddha means “Perfect” and Kunjika means “Something that is hidden inside”.
Therefore, as the name suggests the Stotram itself symbolizes perfection. By the recitation of this mantra, one unlocks one’s hidden potential and attains perfection in all fields of life.
True siddha kunjika benefits are internal. The Siddha Kunjika Stotram meaning in English loosely translates to a hymn of secret divine perfection.
Just like a flower needs the right amount of Sunshine to blossom, chanting this Stotram correctly allows the individual to flower. During the Kunjika Stotram Sadhana, the sadhaka may hear the sounds of ankle bells, smell sandalwood and have divine visions.
The Durga Kunjika Stotram benefits (Kunjika Stotram) are not only worldly but psychic too. Advanced seekers often report these subtle signs as validation. Given Below is the Siddha Kunjika Stotra Meaning.
Siddha Kunjika Stotram English Meaning
॥ सिद्धकुञ्जिकास्तोत्रम् ॥
Verse 1
Devanagari:
श्रृणु देवि प्रवक्ष्यामि कुंजिकास्तोत्रमुत्तमम्,
येन मन्त्रप्रभावेण चण्डिजाप: शुभो भवेत् ॥
Transliteration:
śṛṇu devi pravakṣyāmi kuñjikā-stotram uttamam,
yena mantra-prabhāveṇa caṇḍi-jāpaḥ śubho bhavet ॥
Meaning:
O Devi, listen as I now reveal the most excellent Kunjika Stotram,
By the power of which, the chanting of the Chandi becomes auspicious and successful.
Verse 2
Devanagari:
न कवचं नार्गलास्तोत्रं कीलकं न रहस्यकम्,
न सूक्तं नापि ध्यानं च न न्यासो न च वार्चनम् ॥
Transliteration:
na kavacaṁ nārgalā-stotraṁ kīlakaṁ na rahasyakam,
na sūktaṁ nāpi dhyānaṁ ca na nyāso na ca vārcanam ॥
Meaning:
Without the armor (Kavacham), without the Argala, Kilaka or the Rahasya verses,
Without even the Suktas, Dhyana, Nyasa or ritual worship,
Verse 3
Devanagari:
कुंजिकापाठमात्रेण दुर्गापाठफलं लभेत् ॥
Transliteration:
kuñjikā-pāṭha-mātreṇa durgā-pāṭha-phalaṁ labhet ॥
Meaning:
Simply by reciting this Kunjika Stotra, one attains the full benefit of reciting the Durga Saptashati.
Verse 4
Devanagari:
अति गुह्यतरं देवि देवानामपि दुर्लभम्,
गोपनीयं प्रयत्नेन स्वयोनिरिव पार्वति ॥
Transliteration:
ati guhya-taraṁ devi devānām api durlabham,
gopanīyaṁ prayatnena svayonir iva pārvati ॥
Meaning:
This is extremely secret, O Devi, even the gods find it rare.
It must be carefully guarded, O Parvati, like one’s own womb.
Verse 5
Devanagari:
मारणं मोहनं वश्यं स्तम्भनोच्चाटनादिकम्,
पाठमात्रेण संसिद्ध्येत् कुंजिकास्तोत्रमुत्तमम् ॥
Transliteration:
māraṇaṁ mohanaṁ vaśyaṁ stambhanoccāṭanādikam,
pāṭha-mātreṇa saṁsiddhyet kuñjikā-stotram uttamam ॥
Meaning:
Acts such as destruction, enchantment, subjugation, immobilization, and banishment,
All these are perfected simply by reciting this supreme Kunjika Stotra.
Verse 6
Devanagari:
नमस्ते रुद्ररूपिण्यै नमस्ते मधुमर्दिनि,
नम: कैटभहारिण्यै नमस्ते महिषार्दिनि ॥
Transliteration:
namaste rudra-rūpiṇyai namaste madhu-mardini,
namaḥ kaiṭabha-hāriṇyai namaste mahiṣārdini ॥
Meaning:
Salutations to You who appears in the form of Rudra,
Salutations to the destroyer of the demon Madhu,
Salutations to the slayer of Kaitabha,
Salutations to the vanquisher of Mahishasura.
Verse 7
Devanagari:
नमस्ते शुम्भहन्त्र्यै च निशुम्भासुरघातिनि,
जाग्रतं हि महादेवि जपं सिद्धं कुरुष्व मे ॥
Transliteration:
namaste śumbha-hantryai ca niśumbhāsura-ghātini,
jāgrataṁ hi mahādevi japaṁ siddhaṁ kuruṣva me ॥
Meaning:
Salutations to You, slayer of Shumbha and destroyer of Nishumbha,
O Great Goddess, may You awaken and make my chanting fruitful.
Verse 8
Devanagari:
ऐंकारी सृष्टिरूपायै ह्रींकारी प्रतिपालिका,
क्लींकारी कामरूपिण्यै बीजरूपे नमोऽस्तु ते ॥
Transliteration:
aiṅkārī sṛṣṭi-rūpāyai hrīṅkārī pratipālikā,
klīṅkārī kāma-rūpiṇyai bīja-rūpe namo’stu te ॥
Meaning:
Salutations to You, whose form is Aiṁ (creation), Hrīṁ (protection),
Klīṁ (desire and attraction), You are the very form of Bīja (seed mantra).
Verse 9
Devanagari:
चामुण्डा चण्डघाती च यैकारी वरदायिनी,
विच्चे चाभयदा नित्यं नमस्ते मन्त्ररूपिणि ॥
Transliteration:
cāmuṇḍā caṇḍa-ghātī ca yaikārī varadāyinī,
vicce cābhayadā nityaṁ namaste mantra-rūpiṇi ॥
Meaning:
You are Chamunda, slayer of Chanda, You are the grantor of boons,
You are the “Ya” sound, the bestower of fearlessness, I bow to You who is the form of mantra.
Verse 10
Devanagari:
धां धीं धूं धूर्जटे: पत्नी वां वीं वूं वागधीश्वरी,
क्रां क्रीं क्रूं कालिका देवि शां शीं शूं मे शुभं कुरु ॥
Transliteration:
dhāṁ dhīṁ dhūṁ dhūrjaṭeḥ patnī vāṁ vīṁ vūṁ vāgadhīśvarī,
krāṁ krīṁ krūṁ kālikā devi śāṁ śīṁ śūṁ me śubhaṁ kuru ॥
Meaning:
You are the one who vibrates as Dhām, Dhīm, Dhūm, consort of Shiva,
You are Vām, Vīm, Vūm, Goddess of divine speech,
You are Krām, Krīm, Krūm, the fierce Goddess Kālikā,
Śām, Śīm, Śūm, grant me auspiciousness, O Devi.
Verse 11
Devanagari:
हुं हुं हुंकाररूपिण्यै जं जं जं जम्भनादिनी,
भ्रां भ्रीं भ्रूं भैरवी भद्रे भवान्यै ते नमो नम: ॥
Transliteration:
huṁ huṁ huṁkāra-rūpiṇyai jaṁ jaṁ jaṁ jambhanādinī,
bhrāṁ bhrīṁ bhrūṁ bhairavī bhadre bhavānyai te namo namaḥ ॥
Meaning:
Salutations to You, who is the form of Hum sound,
To You who paralyzes and neutralizes with Jam,
To the fierce Bhairavi, auspicious Bhadrā, and sacred Bhavānī, I offer my repeated salutations.
Verse 12
Devanagari:
अं कं चं टं तं पं यं शं वीं दुं ऐं वीं हं क्षं,
धिजाग्रं धिजाग्रं त्रोटय त्रोटय दीप्तं कुरु कुरु स्वाहा ॥
Transliteration:
aṁ kaṁ caṁ ṭaṁ taṁ paṁ yaṁ śaṁ vīṁ duṁ aiṁ vīṁ haṁ kṣaṁ,
dhijāgraṁ dhijāgraṁ troṭaya troṭaya dīptaṁ kuru kuru svāhā ॥
Meaning:
These powerful Beeja sounds activate divine forces.
Awaken the mind, burn all obstacles, destroy ignorance, ignite brilliance, svāhā!
Verse 13
Devanagari:
पां पीं पूं पार्वती पूर्णा खां खीं खूं खेचरी तथा,
सां सीं सूं सप्तशती देव्या मन्त्रसिद्धिं कुरुष्व मे ॥
Transliteration:
pāṁ pīṁ pūṁ pārvatī pūrṇā khāṁ khīṁ khūṁ khecarī tathā,
sāṁ sīṁ sūṁ saptashatī devyā mantra-siddhiṁ kuruṣva me ॥
Meaning:
You are Pām, Pīm, Pūm, full form of Pārvati,
Khām, Khīm, Khūm, ruler of the skies,
Sām, Sīm, Sūm, essence of Durga Saptashati,
Grant me success in mantra!
Verse 14
Devanagari:
इदं तु कुंजिकास्तोत्रं मन्त्रजागर्तिहेतवे,
अभक्ते नैव दातव्यं गोपितं रक्ष पार्वति ॥
Transliteration:
idaṁ tu kuñjikā-stotraṁ mantra-jāgarti-hetave,
abhakte naiva dātavyaṁ gopitaṁ rakṣa pārvati ॥
Meaning:
This Kunjika Stotram awakens the mantra’s power.
It must never be given to the faithless. Protect and conceal it, O Parvati.
Verse 15
Devanagari:
यस्तु कुंजिकया देवि हीनां सप्तशतीं पठेत्,
न तस्य जायते सिद्धिररण्ये रोदनं यथा ॥
Transliteration:
yastu kuñjikaiyā devi hīnāṁ saptashatīṁ paṭhet,
na tasya jāyate siddhir araṇye rodanam yathā ॥
Meaning:
O Devi, one who recites the Durga Saptashati without the Kunjika,
Will attain no siddhi, his effort is like crying in a desert.
॥ इति श्रीरुद्रयामले प्रचण्डचण्डिकायाः कृपे कृते कुंजिकास्तोत्रं सम्पूर्णम् ॥
(Thus ends the Siddha Kunjika Stotram from the Rudra Yamala, revealed by the grace of Pracanda Chandika.)
Approach and Enlightened Spiritual Master
This is very natural and shall continue until we find an enlightened guru. If one becomes frightened by the sounds of the ankle bells or the scent, then one should immediately stop the chanting and consult experts from the Shakta Sampradaya.
One should confide with one’s guru and act accordingly. The sadhaka’s sensory perception sharpens, and one sees the past, present, and future. One’s personality changes completely.
Devi can Manifest Herself to the Authentic Seeker under a Perfect Guru
During important conversations or meetings, Devi shall speak through you. One becomes safeguarded against enemies, and Devi extinguishes nonsensical people from one’s life.
The reciter shall start appearing confident and attractive. The energy levels of the reciter shall get elevated and his mind and actions rise to a higher frequency. One becomes mature and broad-minded. Chandra Deva or the Moon God is the personification of our minds.
He is even the eternal servitor of Goddess Adi Parashakti. Hence reciting this Stotram daily can even cure mental disturbances, provided one is reciting the Stotram under proper guidance.
The Devi Stotram can burn Bad Karma
The hymn also burns bad karma. The Siddha Kunjika Stotram promotes a very healthy relationship between couples and resolves all family matters. If one is suffering from financial problems, then this Stotram highly benefits its chanter. Nowadays for many people, the word black magic sounds superstitious; however, it still stands relevant.
Many report that Sidh Kunjika mantra benefits include wealth attraction, emotional healing, and psychic protection.
Chanting this mantra also nullifies the effect of black magic in the sadhaka, even if the chanter of the mantra is oblivious of the spell working against him. However, one must not chant this mantra with an approach to conquer or subdue Devi. This means one is trying to defeat the goddess, which is an Asuric Vritti or demonic tendency.
If one does so, this mantra can cause problems in the reciter’s life. It can cause the sadhaka to hallucinate. The practitioner, in that case can start seeing ghosts around himself, sensing somebody behind, smelling corpses, and hearing horrifying sounds in the middle of the night.
These omens will not stop and will continue to haunt the reciter even after death. Now, this sounds dangerous.
Devi is the Source of All Emotions
One should know that Devi is the source of all emotions; she is friendly and fierce. Thus the sadhaka should not evoke her wrath and should treat Devi as a mother and call her with love and affection. If one impresses Devi with one’s devotion, she will always protect the sadhaka just as a mother protects her child and will not allow any trouble to befall him.
Every Family has one particular Kula Devi or family Devi Deity, who is always present to protect her family. But sometimes because of our past karma or sins, our Kula Devi and our ancestors do not bless us. Because of these problems, there occur several hindrances in one’s marriage, family, business, children, etc.
Siddha Kunjika Stotram can is often used as an Astrological Remedy
One should consult an expert astrologer and must be with a guru who can initiate you into the Siddha Kunjika Stotram. Then the Stotram will work wonders in short period. Reciting the Siddha Kunjika Stotram resolves Pitra dosh and Griha Klesh and even impresses our Kula Devi. One becomes more knowledgeable and wiser day by day.
Let us now discuss how to recite the Siddha Kunjika Stotram.
Simple Process of Reciting the Siddha Kunjika Stotram
Sit on an asana in the Padmasana posture. It is important to be in a quiet place so that every syllable of the Stotram vibrates around the room. Keep a Kamandalu or water pot by your side to make a Sankalpa or an oath.
Such an oath, one must take only under the directions of an authentic Guru. This Sankalpa helps in giving the power to manifest things faster. Chanting the entire Stotram 3 times daily is highly beneficial. However, you can chant the Beejaksharas 7, 11, or 21 times. Chanting fewer mantras doesn’t matter, what matters is your mood.
You should chant this Stotram daily without missing a single day for 41 days. In the beginning, you may make mistakes. But don’t worry. Your pronunciation shall improve with time.
Two Primary Moods in Chanting this Devi Stotram
There are two moods for chanting this Stotram. The devotee with the first mood worships the goddess selflessly witho nodesire. This mood is called Nishkama Bhakti or Nishkama Seva.
In the second mood, the devotees worship the goddess with desire. They are Sakaam Bhaktas. In Sakaam Bhakti, the correct pronunciation is vital to unlock the benefits of Kunjika Stotram.
The Sakaam Bhaktas should avoid pronunciation errors at all costs. For tangible material benefits one must pronounce each of the Beejaksharas correctly. One should know that nothing in this world comes for free, it needs effort and time. Devi will of course fulfil one’s desire, but she will want her reciter to do her Sadhana with discipline and concentration.
However, I suggest one should not recite this mantra with any desire. Devotion is the highest stage of Sadhana which will attract Devi’s individual attention. Nothing can be more valuable than getting the love of the universal mother. We should not consider the mantra just to be a normal hymn with normal Beejaksharas.
They are very much alive and will test the devotee initially. The mantra will never desert the sadhaka who passes this test. The sadhaka will reach a point where he will realize that the mantra itself is calling him to chant it.
This sign is not a mere hallucination, but a proven fact! This is my personal experience. With proper guidance I completed 2 capsules of 41 day chanting of the Stotram. I could circumvent major difficulties related to health and job, through this practice. Those who understand the meaning of Kunjika Stotram through sadhana find that even one sincere recitation with devotion can pierce layers of past karmas.Anybody who experiences Devi Shakti as one’s Ishta Devata should take up the chanting of the Siddha Kunjika Stotram, after due consultation.