Table of Contents
Main Benefits of Durga Apaduddharaka Stotram
- Relief from material dangers.
- Overcoming Karmic Suffering.
- Inner peace and optimism.
- Self-discovery and emotional strength.
- Support for spiritual liberation.
What is the Durga Apaduddharaka Stotram
The Durga Apaduddharaka Stotram consists of 12 Sanskrit verses. It is a part of the Siddheshwari Tantra, a Tantrik Literature whose roots trace back to antiquity. Parama Shiva Himself uttered this hymn in praise of his consort, Sri Durga, an expansion of Uma Devi. The origin of this sacred hymn reflects the profound spiritual connection between Shiva and Shakti, and it is revered for the powerful Durga Stotram benefits it brings when recited with devotion.
The Universal Father thus glorifies the Universal Mother for our supreme benefit. This also shows Lord Shiva’s humility in acknowledging Sri Parvati’s greatness. Being the male and female counterparts, they revere each other, merging individual egos and identities. Thus, Ardhanareeswarar reflects their unification at the Atmic level.
Lord Shiva represents the static source, who gives life to an idea representing Shakti. Thus,a wonderful spiritual work originates. Lord Shiva’s Soulful conversations with Parvati Ji have revealed the majority of esoteric stotrams and mantras of our Sanatana Dharma treasure.
One such esoteric hymn is the Durga Apaduddharaka Stotram. Today’s Video Post is a humble attempt to unveil the benefits and significance of the Durga Apaduddharaka Stotram. : Apart from its spiritual depth, seekers experience Durga Stotra benefits like relief from emotional pain, protection from enemies, and a renewed connection with the Divine Mother.
Meaning of Apaduddharaka
While Durga refers to Shakti, Apaduddharaka can be understood in two parts. Apada is the Sanskrit word for danger while Uddharaka means to uplift or redeem. Hence Durga Apaduddharaka Stotram unfailingly relieves the troubles of its reciter.
For Telugu-speaking devotees, understanding the Durga Apaduddharaka Stotram meaning in Telugu allows a more personal and emotional resonance with the prayer, making the call for help deeply heartfelt.
The Durga Apaduddharaka Stotram in Telegu
శ్రీ దుర్గా ఆపదుద్ధారక స్తోత్రం
నమస్తే శరణ్యే శివే సానుకంపే
నమస్తే జగద్వ్యాపికే విశ్వరూపే ।
నమస్తే జగద్వంద్యపాదారవిందే
నమస్తే జగత్తారిణి త్రాహి దుర్గే ॥ 1 ॥
నమస్తే జగచ్చింత్యమానస్వరూపే
నమస్తే మహాయోగివిజ్ఞానరూపే ।
నమస్తే నమస్తే సదానందరూపే
నమస్తే జగత్తారిణి త్రాహి దుర్గే ॥ 2 ॥
అనాథస్య దీనస్య తృష్ణాతురస్య
భయార్తస్య భీతస్య బద్ధస్య జంతోః ।
త్వమేకా గతిర్దేవి నిస్తారకర్త్రీ
నమస్తే జగత్తారిణి త్రాహి దుర్గే ॥ 3 ॥
అరణ్యే రణే దారుణే శత్రుమధ్యే-
ఽనలే సాగరే ప్రాంతరే రాజగేహే ।
త్వమేకా గతిర్దేవి నిస్తారనౌకా
నమస్తే జగత్తారిణి త్రాహి దుర్గే ॥ 4 ॥
అపారే మహాదుస్తరేఽత్యంతఘోరే
విపత్సాగరే మజ్జతాం దేహభాజామ్ ।
త్వమేకా గతిర్దేవి నిస్తారహేతు-
ర్నమస్తే జగత్తారిణి త్రాహి దుర్గే ॥ 5 ॥
నమశ్చండికే చండదుర్దండలీలా-
సముత్ఖండితా ఖండితాఽశేషశత్రోః ।
త్వమేకా గతిర్దేవి నిస్తారబీజం
నమస్తే జగత్తారిణి త్రాహి దుర్గే ॥ 6 ॥
త్వమేకా సదారాధితా సత్యవాది-
న్యనేకాఖిలా క్రోధనా క్రోధనిష్ఠా ।
ఇడా పింగళా త్వం సుషుమ్నా చ నాడీ
నమస్తే జగత్తారిణి త్రాహి దుర్గే ॥ 7 ॥
నమో దేవి దుర్గే శివే భీమనాదే
సదాసర్వసిద్ధిప్రదాతృస్వరూపే ।
విభూతిః శచీ కాలరాత్రిః సతీ త్వం
నమస్తే జగత్తారిణి త్రాహి దుర్గే ॥ 8 ॥
శరణమసి సురాణాం సిద్ధవిద్యాధరాణాం
మునిమనుజపశూనాం దస్యుభిస్త్రాసితానాం
నృపతిగృహగతానాం వ్యాధిభిః పీడితానామ్ ।
త్వమసి శరణమేకా దేవి దుర్గే ప్రసీద ॥ 9 ॥
ఇదం స్తోత్రం మయా ప్రోక్తమాపదుద్ధారహేతుకమ్ ।
త్రిసంధ్యమేకసంధ్యం వా పఠనాద్ఘోరసంకటాత్ ॥ 10 ॥
ముచ్యతే నాత్ర సందేహో భువి స్వర్గే రసాతలే ।
సర్వం వా శ్లోకమేకం వా యః పఠేద్భక్తిమాన్సదా ॥ 11 ॥
స సర్వం దుష్కృతం త్యక్త్వా ప్రాప్నోతి పరమం పదమ్ ।
పఠనాదస్య దేవేశి కిం న సిద్ధ్యతి భూతలే ।
స్తవరాజమిదం దేవి సంక్షేపాత్కథితం మయా ॥ 12
ఇతి శ్రీ సిద్ధేశ్వరీతంత్రే పరమశివోక్త శ్రీ దుర్గా ఆపదుద్ధార స్తోత్రమ్ ।
The Durga Apaduddharaka Stotram Meaning in English
Sri Durga Apaduddharak Stotram
Namaste, O Lord, who is the protector of the universe, O Lord, who is the protector of the universe.
Namaste, O Lord, who is the protector of the universe
, O Lord, who is the protector of the universe. || 1 ||
Namaste, the form of the mind of the world, Namaste, the form of the knowledge of the great yogi.
Namaste, the form of the sadananda,
Namaste, the form of the world, the goddess who seeks the world. || 2 ||
The people are in despair, in misery, in fear, in fear, in bondage. O
goddess of the universe,
In the forest, in the midst of the enemy, in the ocean, in the realm of the king.
O goddess, the unshakable ship, O goddess, the one who saves the world, O goddess, the one who saves the world. || 4 ||
O great greatdust, O great ocean of calamities, O my soul, O my body, O my soul.
O goddess of the world, O goddess of theworld, O goddess of the universe
Namashchandike Chandadurdandalila- samutkhandita khanditaa seshashatroh.
Tvameka gatirdevi nistarabeejam
Namaste jagattarini trahi durge || 6 ||
The one who is truly devoted to the truth, the one who is always angry, the one who is always angry, the one who is always angry. This is the Pingala, the Sushumna, the Nadi, the Namaste, the Jagattarini, the Trahi Durge. || 7 ||
Namo Devi Durge, the one who is the giver of eternal wisdom,
the one who is the giver of all perfections,
the one who is the giver of all virtue
I have taken refuge in the Lord, I have become a refuge for the wise, I have become a
refuge for the wise, I have become a refuge for the poor, I have become a refuge for the sick, I have
become a refuge for the sick. I have become a refuge for the sick, I have become a refuge for the sick. 9
This is the hymn of Maya, the beginning of the three-day and the middle-day, the pathanadghorasankataat. || 10 ||
Muchyate Natra doubtless, the earth and heaven are the rasas.
All the verses are the same, and the path is devoted to devotion. || 11 ||
All evil deeds are the result of the supreme path.
The path of the divine is the path of the divine. The path of the divine is the path of the divine.
The path of the divine is the path of the divine. 12
This is the hymn of the Supreme Lord, the Siddheswari Tantra, to the detriment of the divine goddess, Durga.
The Mood Behind the Stotram
In many different ways, the reciter seeks the protection of Jagadamba, the universal mother.The stotram ends with the refrain नमस्ते जगत्तारिणि त्राहि दुर्गे indicating the reciter’s urgency for help.
While reciting the stotram in a flow, one may not remember the meaning. Hence, kindly remember to recite the prayer keeping this mood towards Sri Durga in mind-
“As your child, I have always been selfish. I have neglected my responsibilities towards you and have always taken care of my needs. That is why nature is punishing me like this. I deserve this. But in times of pain, who else can I remember, but you Oh mother!
Now while I am suffering endlessly, how can you remain indifferent to me? Sri Durga, Take me under your soothing care and relieve me of all bondages!”
How Should the Reciter Develop his Mood?
The reciter should feel every word of this little prayer and then begin with the recitation. A sincere and innocent call can pull Sri Durga towards one like a magnet. Remember not to ask anything from Devi, instead allow her to take the call. Once the responsibility is given one should not interfere with Her divine ways.
More than focussing on solving a particular problem, the sadhaka should strive to form a personal connection with Devi. The world can be a very dreary place to live in. A certain pleasure of life brings with it an exponential range of troubles.
In such moments, the Durga Stotram benefits extend beyond external help, they open the heart to divine intimacy, surrender, and peace that passes understanding.
The World of Karma is Devi’s Play Park
Take, Marriage for example. Though Marriage brings the ideal image of romance and children, it also comes with a heavy risk of an incompatible spouse, disobedient children and hostile in-laws. Now, the intensity of the problem depends on Karma.
Same goes with every aspect of life. A person may have health issues, heavy debts. job insecurity, disobedient children, face unfair treatment and what not. In today’s complex world, the problems too are complex. Durga Devi has created this magical worldly Park because we wanted it. Fascinated by her creation, we left her side and entertained ourselves.
Cry For Devi Durga’s Help
But, now, when the scary creatures are out to attack us, we run back to her for help. The Durga Apaduddharaka Stotram is thus a heart-wrenching cry for help, mercy and forgiveness. After exhausting all options, the reciter seeks the warmth of Sri Durga, who still loves us for we are her eternal children.
Durga Devi verily represents the material world. A non spiritual person may not understand the gravity of the statement, But Sadhana gives the ability to see this truth like the back of one’s hand. Durga Stotra benefits are not always visible externally, sometimes the most powerful blessings are subtle: clarity, emotional strength, the ability to forgive, and peace amid chaos.
Benefits of Durga Apaduddharaka Stotram
Since the Durga Apaduddharaka Stotram is a Tantrik text from the Siddheswari Tantra, one needs a guru. I do not recommend chanting Tantrika stotrams without initiation. Durga Apaduddharaka Stotram can be recited to attain material and spiritual ends. The deeper Durga Stotram benefits come only when the sadhaka respects the sanctity of the hymn and approaches it under guidance.
Lord Shiva proclaims in the 10th and 11th verse- By reciting this Stotra three times a day or even once in the evening), one gets liberated from great Dangers. He then adds- the Devotee who recites the full Stotram or even one Sloka, meditating on Devi, gets liberated from all Dangers.
This is why the Durga Stotra benefits are considered so potent — even a single verse, when recited with devotion, can shift the course of one’s karmic experiences.
The Durga Apaduddharaka Stotram is similar to the Bajrang Baan in its efficacy. Only, in extreme conditions should we invoke the energetic goddess Durga. Her energy is sure to cause an upsurge in one’s present life conditions.
The Two types of Suffering
While the Durga Apaduddharaka Stotram promises to relieve suffering, we should know that there are two types of troubles-
1) Nature-Imposed: Nature-Imposed suffering is the hopeless category, one’s emancipation is in nature’s hand. Past bad Karma, forces the individual to live in hellish conditions. Such individuals desire to break free, but are bound by Maya Devi. Such suffering souls cannot do much to relieve their pain. Thus they seek the mercy of Sri Durga Devi, wanting her to take action in their lives.
The Stotram thus proves effective in relieving suffering caused by natural calamities, toxic relatives, enemies, fighting a law-suit, imprisonment, abusive spouse, body pain, emotional hurt, disobedient or challenged children, sudden deaths in the family, etc.
The stotram is sure to help such distressed souls, stuck in the Karmic web. Many of these situations are beyond human control — and that is precisely when the Durga Stotra benefits shine as beacons of divine grace.
Reciting the stotram helps reduce anxiety. One cries less often, radiates joy, becomes more optimistic and begins to trust in divine will. The reciter also learns to let go of situations and initiates the process of inner decluttering. A lot of self-discovery,
2) Self-Imposed: Desire is the root cause of suffering- as the wise say. Self Imposed Suffering stems from unfulfilled desires. It is trouble created by self-will.
For instance, desiring a dream job, an attractive spouse, unlimited wealth, a high status in society etc. When these desires do not manifest in life, the individual sinks into depression and suffers. Fulfillment of desires depends on past Karma.
The Stotram cannot help much here. Nothing manifests out of thin air. Only if you have sown the seed in the past, shall you reap the benefits in the future. The solution to self-imposed misery is entirely in our hands (i,e) simply discarding the desire.It may not be as easy as it sounds.
However, the Durga Apaduddharaka Stotram gives us strength to overcome the Vasanas that pinch the soul. This is one of the lesser-known Durga Stotram benefits: the inner courage to let go of binding desires and walk the path of spiritual freedom.
How To Attain Liberation ?
The wonderful stotram grants deliverance from the bindings of the material world. However, The seeker should be sincere in his spiritual pursuit.
For instance, When a mother sees her son absorbed in studies, she does not disturb him and does his chores herself, without letting him know. Durga Devi too is a doting mother, who considers the spiritual path a form of higher studies.
When convinced of a seeker’s sincerity, she clears his path allowing him to do full time sadhana. Srimati Durga Devi thus executes his material responsibilities letting him concentrate on the divine.
Devi relieves a spiritualist from all duties and responsibilities that an ordinary man is bound to follow. However, One cannot superficially deem to have reached that exalted stage.
However grave the problem is, this tantrik work grants the discussed benefits provided one is initiated, by a capable, self-realized master. Those who have approached it rightly have experienced some of the most life-changing Durga Stotram benefits, transformation not just in their surroundings, but in their very perception of life